What Does Justice Mean to You?
To us, justice is based on the collective accountability of human beings to all of life and to the land that sustains us
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A just world is one that has been regenerated by this understanding
We are MERC a collective of Maasai community organizers and collaborators working for the self-determination of Olosho le Maa and our right to the stewardship of Maasailand.
MERC was founded in 1987 by Meitamei Olol Dapash to bolster efforts of the Maasai community to protect wildlife and promote Maasai land rights and cultural survival.
Daniel Leturesh, and George Lupempe were part of the first MERC Board of Directors in 1987.
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Today we are seeing a revival of Maasai culture across the land. Through ceremonies, such as the Olng’esherr above, to warrior training villages, the reclamation of the Maa language, and commitment to traditional leadership, the Maasai people are reclaiming our future.
We are MERC
And this is what we do
Shamba land rights movement at Mau Narok, 2012
Land Justice and Stewardship
The Maasai Community is organizing across Maasailand to reclaim lands originally stolen under British colonization and reoccupied under the state of Kenya.
Ecology and Coexistence
MERC has participated in conservation for over thirty years through many partnerships, always understood through the premise that conservation of Maasai lands will only work as long as the Maasai people are involved and benefiting.
Decolonizing Knowledge
What is written about Maasailand has typically not included the input of Maasa people themselves. MERC supports Maasai scholarship and collaboration on knowledge production.
Meitamei Olol Dapash and new graduates of the Maasai Field Guide Training Program, 2016
Leadership
Maasai must reclaim our rights to our own leadership that is selected through our own cultural processes
Mark Kasoe teaching at Oloigero Primary near Talek 2014
Resilient Futures
Maasai people must be the architects of development in Maasailand, which is being built through our accountability to all beings that share the land and to our global human community
Maasai Led Tourism
The wildlife tourism industry that exists on Maasailand has great potential to enable our survival as a community and culture.
What is Happening Now?
Maasai Cows Lives Matter
MERC stands with the Black Lives Matter Movement
The entire culture and way of life of the Maasai people is inseparable from our relationship with Nkishu, cows, and for that reason police violence is often directed against Maasai cows in the context of land disputes. After a brutal slaughter of hundreds of Maasai cows in 2018, people coined the phrase “Maasai Cows Lives Matter” to express the depth of this injustice and in solidarity with communities everywhere who stand in the face of police violence.
Coronavirus has led to Hunger
Maasai are experienced with pandemics and are surviving through the use of traditional medicine
Pandemic is not new in Maasailand, where people have confronted deadly viruses since at least the arrival of the British in the late nineteenth century. There are no hospitals in rural Maasailand, and so we have developed ways to survive pandemics by relying on the medicine produced by the land and educating each other with all available information. Our greatest challenge at this time therefore stems not from the disease itself but from the breakdown of supply chains that has led to widespread hunger in the community.
Food Distribution at Dopoi Center 2020
New Life in the Mau Forest
Melo Enkop: the forest is coming home
The Mau Forest is the most critical watershed in Maasailand and the source of a dozen rivers that feed East Africa’s most critical wildlife habitat in the Maasai Mara and Serengeti. Historically protected as a Maasai community trust, the Mau was illegally privatized and deforested beginning in the 1980s. Recently the Kenyan government has begun to support decades of efforts of Maasai activists to clear the forest and allow its recovery and regeneration.